Eating and Drinking - preparation and consumption. Music - choral to metalcore. Walking, cycling and sitting by the fire. Taking the time to make a proper pot of tea.
What do you see as some of the biggest challenges facing Anglicans today?
The transition from existing parish/diocesan structure to a genuinely integrated 'mixed economy' of church.
Providing the real sense of community that people crave (actually I think this is a huge opportunity).
Resisting the temptation of extremism - not easy when times are hard.
Fostering vocations to the monastic life.
Striking the balance between preserving our heritage and becoming a sanctified version of the national trust.
Moving beyond the catholic/puritan, conservative/liberal, high/low labels of old into something that is respectful of people's history, but moves the beyond these antiquated labels.
Challenging aggressive secularism that prevents faith communities from having any corporate, public expression.
What do you see as some of the biggest opportunities for Anglicans today?
Community (see above)
Seizing the genuine opportunities presented by post modern culture and thought to challenge our own assumptions and engage with those disillusioned by the a/theist pronouncements of utter certainty that characterised the modern period.
Celebrating and sharing our heritage.
The Anglican Communion has grown out of confusion and catastrophe (bit like the church as a whole) - we are coming into a time of weakness, its not always fun, but we may see God that bit more clearly.
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Re. Question - as with most things faith related I guess it's work in progress. At present I am an oblate of the Anglican Benedictine monastery of Alton Abbey and live under a rule of life that includes various commitments and disciplines as a starting point (e.g. saying morning and evening prayer, making retreat to the abbey, a commitment to meditative prayer and study, etc). Just to confuse things I also have connections to the Anglican Benedictine community at Burford Priory. Burford is a lot closer to me physically than Alton which means I can get there once a week - usually a Thursday evening - where I arrive from work in time for vespers, have an hours quiet prayer time, supper, do an hour and bit's work for the community, compline then scuttle back home. Burford and Alton have close ties so it all feels connected. I live and work in Gloucester and am within walking distance of the Cathedral here. This was a Benedictine foundation dating back to the 9th century until the reformation landed and it became the cathedral for the newly formed diocese of Gloucester. If I get a move on I can make it there most mornings for matins and get back in time for work. I'm very conscious of Thomas Merton's observation that "Happiness is not a matter of intensity but of balance, order, rhythm and harmony" and I guess that's what I'm trying to work on.
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Re. Question - as with most things faith related I guess it's work in progress. At present I am an oblate of the Anglican Benedictine monastery of Alton Abbey and live under a rule of life that includes various commitments and disciplines as a starting point (e.g. saying morning and evening prayer, making retreat to the abbey, a commitment to meditative prayer and study, etc). Just to confuse things I also have connections to the Anglican Benedictine community at Burford Priory. Burford is a lot closer to me physically than Alton which means I can get there once a week - usually a Thursday evening - where I arrive from work in time for vespers, have an hours quiet prayer time, supper, do an hour and bit's work for the community, compline then scuttle back home. Burford and Alton have close ties so it all feels connected. I live and work in Gloucester and am within walking distance of the Cathedral here. This was a Benedictine foundation dating back to the 9th century until the reformation landed and it became the cathedral for the newly formed diocese of Gloucester. If I get a move on I can make it there most mornings for matins and get back in time for work. I'm very conscious of Thomas Merton's observation that "Happiness is not a matter of intensity but of balance, order, rhythm and harmony" and I guess that's what I'm trying to work on.
Daniel
Terry